Have you ever considered yourself a mystic? What exactly is a mystic? What is mysticism? How does it apply to me? The mystic, St. John of the Cross, dives into what the “Dark Night of the Soul” entails. In general, many p...

Deacon Mark Danis, OCDS shares a reflection on how to accept our own weaknesses and obstacles to our union with God. Deacon Mark quotes the book Into the Silent Land by Martin Laird.

St. John of the Cross speaks about the activity of the will as much if not more than any of the other faculties of the human person. The other two are intellect and memory. But it is the will that most significantly drives human behavior.

So often in the spiritual journey, we can run into roadblocks. We can mistakenly perceive that we have gotten off course, and we might immediately seek to turn back to find the right path again.

If you feel as though you have reached a plateau in your prayer life, or after many years of active prayer, you feel as though you are suddenly stuck, it may be the Lord is calling you to a deeper encounter with Him.

The most challenging phase of our spiritual journey is the transition from meditative prayer to contemplative prayer.  This transition literally requires us to begin to abandon the comfortable methods of prayer, and the use of our faculties, that we ...

One of the most difficult phases in the spiritual life of prayer, is the transition from meditation to contemplation. We explore the five critical means for identifying if a soul is being invited to move from discursive meditation to contemplation.

In the life of prayer, there are always transitions.  We cannot remain static in our pursuit of God.  In this particular program, Mark and Frances identify the seven vices that often hold us back from progressing into deeper, more interior stages.

This program focuses first on the practice of asceticism, the healthy denial of our desires so that we can create space for God to fill us with the only desire that matters – Himself.

In pure faith we proceed with the greatest confidence that we will not lose our way. At the same time, we need to be wary of even perceived divine communications.

St. John of the Cross did not write for beginners in prayer.  His works are for those who have been practicing prayer for some time and have begun to make progress on the spiritual journey.